Field Trips - Kenya Part One
During the Amahoro Gathering earlier this month, the nonAfrican participants participated in field trips to Kenya, Rwanda, and Uganda. Each group spent a few days "on the ground" in a particular context and got a feel for what life in Africa is really like. Over the next several days, I'll be posting reflections by a participant from each group.
The first post is from Bob Pyne, who visited Nairobi Evangelical Graduate School of Theology in Kenya. Formerly a professor of theology, Robert Pyne is Director of Leadership Development for African Leadership and Reconciliation Ministries (ALARM). He is a member of the Emergent Coordinating Group and is the co-author, with Joni Powers, of LifeSpace: The Practice of Life with God, due out later this summer.
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Each of the westerners at the Amahoro Gathering went on a field trip to observe and participate in a local ministry. My group flew to Nairobi, where we had very different experiences. Half of our team served alongside Pastor Edward and others from his church, participating in AIDS support groups in Kibera. The rest of us drove out to the Nairobi Evangelical Graduate School of Theology to take part in a theological conversation.
We felt a little guilty touring the beautiful campus of NEGST. Part of the discomfort came from the fact that we had just had several days of conversation about the affect of colonialism on theology. Perhaps unjustifiably, that made some of us look a little sideways at such lovely surroundings. Even more so, however, we had just visited one of Nairobi's slums, and we knew that our friends were there again while we were taking pictures of the flowers. I have read, even assigned, C. S. Lewis's essay on being a student during wartime. I knew that our task was important and that education and reflection will never feel as urgent as most other callings. But I was squirming in our comfortable classroom. Frederick Buechner wrote, "Your life and my life flow into each other as wave flows into wave, and unless there is peace and joy and freedom for you, there can be no real peace and joy and freedom for me." Call it a test of connectedness.
The theological conversation went nicely. Brian McLaren was his usual eloquent and winsome self, and everyone rightly appreciated what he had to say. Naturally, I found their pleasant response disappointing. Anticipating controversy, I had been hoping that the miraculous quieting of some theological storm would justify our presence as theologians. But the reception turned out to be as lovely and placid as the campus itself. I was also disappointed that there were not more people in attendance. One of the students told me afterward that postmodern kinds of questions were simply "not on the radar screen" for most of the campus. We had seen a similar response among many of the pastors back in Uganda. Post-colonialism does not necessarily follow the same course as postmodernism, as one may doubt a colonial meta-narrative without doubting meta-narratives in general.
When we all returned to Uganda from our field trips, my story did not feel as dramatic as many of the ones I heard. Compared to theirs, my experience had been pretty routine. Looking back on it, I see that as a good thing. This trip made Africa feel less exotic . . . and more like home.
The first post is from Bob Pyne, who visited Nairobi Evangelical Graduate School of Theology in Kenya. Formerly a professor of theology, Robert Pyne is Director of Leadership Development for African Leadership and Reconciliation Ministries (ALARM). He is a member of the Emergent Coordinating Group and is the co-author, with Joni Powers, of LifeSpace: The Practice of Life with God, due out later this summer.
Each of the westerners at the Amahoro Gathering went on a field trip to observe and participate in a local ministry. My group flew to Nairobi, where we had very different experiences. Half of our team served alongside Pastor Edward and others from his church, participating in AIDS support groups in Kibera. The rest of us drove out to the Nairobi Evangelical Graduate School of Theology to take part in a theological conversation.
We felt a little guilty touring the beautiful campus of NEGST. Part of the discomfort came from the fact that we had just had several days of conversation about the affect of colonialism on theology. Perhaps unjustifiably, that made some of us look a little sideways at such lovely surroundings. Even more so, however, we had just visited one of Nairobi's slums, and we knew that our friends were there again while we were taking pictures of the flowers. I have read, even assigned, C. S. Lewis's essay on being a student during wartime. I knew that our task was important and that education and reflection will never feel as urgent as most other callings. But I was squirming in our comfortable classroom. Frederick Buechner wrote, "Your life and my life flow into each other as wave flows into wave, and unless there is peace and joy and freedom for you, there can be no real peace and joy and freedom for me." Call it a test of connectedness.The theological conversation went nicely. Brian McLaren was his usual eloquent and winsome self, and everyone rightly appreciated what he had to say. Naturally, I found their pleasant response disappointing. Anticipating controversy, I had been hoping that the miraculous quieting of some theological storm would justify our presence as theologians. But the reception turned out to be as lovely and placid as the campus itself. I was also disappointed that there were not more people in attendance. One of the students told me afterward that postmodern kinds of questions were simply "not on the radar screen" for most of the campus. We had seen a similar response among many of the pastors back in Uganda. Post-colonialism does not necessarily follow the same course as postmodernism, as one may doubt a colonial meta-narrative without doubting meta-narratives in general.
When we all returned to Uganda from our field trips, my story did not feel as dramatic as many of the ones I heard. Compared to theirs, my experience had been pretty routine. Looking back on it, I see that as a good thing. This trip made Africa feel less exotic . . . and more like home.
posted by LukeMiller at 10:48 AM
1 Comments:
Having been at the conference at NEGST, I too was disappointed at the turnout. What I would like Brian and the others who came there to share was that for a Canadian living in Africa where the gospel is so often just a westernized version of what I heard at home, your visit was a theological life saver. Thanks for taking the time to come and for strengthening my resolve to live out faith the way it should. And please don't worry about things being pleasant. Kenyans are very polite as a rule and even if they did disagree, would not likely say anything about it. That doesn't mean they weren't challenged by the message though.
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